The obligation of fasting in the month of Ramadan for the believers, men and women, who are sane and healthy, is a clear message to mankind that unrestricted indulgence in fulfilling the desires of one’s base or animal self has to be curbed for some time, to give an upliftment to one’s spiritual self. The object of fasting as described in the Holy Quran is “so that you may guard against evil.”
During the auspicious month of Ramadan, a fasting person abstains from food, drink and sexual relations from dawn until sunset, in obedience to the command of his creator. The month is a training whereby the believer’s trait of God-conscious is nurtured. Even though he may be in place of total privacy and seclusion, on the hottest day of the year, he does not submit to the temptation of sipping even a few drops of water for he is convinced that he cannot evade the sight of the All-Observing Almighty.
If the spirit of fasting were to become a reality in the society of Muslims who have observed the fasts of Ramadan and advanced in his piety, then mankind would see a society in which every person becomes the guardian of the respect, honour, property and possessions of others; a society in which the needy, the poor, the destitute, and the under-privileged are taken cared for; a society in which honesty, chastity, nobility, kindness, compassion, mercy and forgiveness shine forth like the midday sun; a society in which no harm is caused to any human or animal without a just reason; and a society in which material progress dies not bring about a moral collapse.
Eid ul-Fitr signifies the end of this fasting period and is a day of joy and thanksgiving, but despite being a day of celebration, the day commences with an additional prayer after sunrise, reminding the believers that the object of fasting must be fully borne in mind even after Ramadan. A believer must be aware of the fact that he was made to observe the fast to become God-conscious, pious and self-restraining.
[youtube=http://www.youtube.com/watch?v=VFTqz-1UXt8]
Performing the Eid Salah (Prayers)
The Eid prayer has two raka’at performed in the normal way, with the only addition of six Takbirs, three of them in the beginning of the first raka’ah, and three of them just before ruku’ in the second raka’ah. The detailed way of performing the Eid prayer is as follows:
The Imam will begin the prayer without Adhan or iqamah. He will begin the prayer by reciting Takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and after reciting the Takbir, you should set your hands on your navel. The Imam will give a little pause during which you should recite Thana’ (Subhanakallahumma wabihumdika….). After the completion of Thana’, the Imam will recite Takbir (Allahu Akbar) three times. At the first two calls of Takbir you should raise your hands up to the ears, and after reciting Takbir (Allahu Akbar) in a low voice, should bring your hands down and leave them earthwards. But, after the third Takbir, you should set them on your navel as you do in the normal prayers.
After these three Takbirs, the Imam will recite Surah Fatihah followed by a passage from the Holy Quran, which you should listen calmly and quietly. The rest of the raka’ah will be performed in the normal way.
After rising for the second raka’ah, the Imam will begin the recitations Surah Fatihah followed by a passage from the Holy Quran during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three Takbirs once again, but this time it will be just before bowing down for ruku’. At each Takbir you should raise your hands up to the ears, and after saying ‘Allahu Akbar‘, bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku’ position. At this takbir you need not raise your hands. You just bow down for your ruku’ saying, ‘Allahu Akbar’. The rest of the salah will be performed in its usual way.
Khutbah
In this salah of Eid, Khutbah is a sunnah and is delivered after the salah, unlike the salah of Jumu’ah where it is fard and is delivered before the salah. However, listening to the khutbah of Eid salah is wajib or necessary and must be listened to in perfect peace and silence. It is a sunnah that the Imam begins the first Khutbah by reciting takbir (Allahu Akbar) nine times and the second Khutbah with reciting it seven times. He reminds the Muslims of their duties towards Allah, towards themselves and their fellow-men. Eid is a day of happiness and joy. This cannot be fully appreciated if animosity, hatred, old grudges and bygones are left to remain in our hearts.
After the Khutbah, you can greet and embrace each other best wishes for a Happy Eid in a spirit of peace, love and brotherhood. “Taqabal Allahu Minna wa Minkum” (May Allah accept it (Fasts and Worship) from us and you).
Dear Brothers and Sisters, Allah (SWT) has once again bestowed on us the blessings of Eid, an occasion to increase our good deeds. Each Eid marks the conclusion of an important period of worship, and the determination to continue in obedience and submission to Allah. Do keep the spirit of fasting alive – obedience of Allah shines forth from this day forward. Let the rest of mankind observe the effect that fasting has in changing the outlook of a believing Muslim. Let the world observe a community free from all sins, crime and vice and let us be an example which is worthy of emulation and of others accepting Islam. “Eid Mubarak”!
The video here is a re-post from the post : The Feast… OUR FEAST!