“My Mercy Prevails Over My Wrath”

“My Mercy Prevails Over My Wrath”

– By Hala Salah

“The willingness to forgive and not to punish” is a definition frequently used for the word mercy, but what is mercy in Islam?

With Islam, mercy was given a deeper meaning that created a vital aspect in the life of every Muslim, which he is rewarded by God (Allah) for showing.

Allah’s mercy, which is bestowed on all His creatures, is seen in everything we lay eyes on: in the sun that provides light and heat, and in the air and water that are essential for all the living.

An entire chapter in the Quran is named after Allah’s divine attribute Ar-Rahman or “The Most Gracious.” Also two of Allah’s attributes are derived from the word for mercy. They are Ar-Rahman and Ar-Rahim, which mean “The Most Gracious” and “The Most Merciful.” These two attributes are mentioned in the phrase recited at the beginning of 113 chapters of the Quran: “In the name of Allah, the Most Gracious, the Most Merciful.” This phrase is a continuous reminder for the reader of Allah’s endless mercy and great bounties.

Allah assures us that whoever commits a sin will be forgiven if he repents and ceases this act, where He says what means:

“When those come to thee who believe in Our signs, Say: “Peace be on you: Your Lord hath inscribed for Himself (the rule of) Mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amended (his conduct), lo! He is Oft-Forgiving, Most Merciful.” (Surah Al An’am 6:54)

This verse is affirmed by a hadith qudsi, where Allah says what means: “My mercy prevails over My wrath.”

Reward for kindness and compassion was also assured by the Prophet Muhammad: “The merciful are shown mercy by the All-Merciful. Show mercy to those on earth, and He Who is in heaven will show mercy unto you” (As-Suyuti).

A Prophet’s Mercy

Concerning Prophet Muhammad’s mercy, it is best to mention first what Allah Himself has said about him:

“We sent thee not, but as a Mercy for all creatures.” (Surah Al Anbiya 21:107)

The above verse assures that Islam is founded on mercy, and that Allah sent Prophet Muhammad (peace be upon him) as mercy to all creatures with no exception.

Allah also says in the Quran what means:

“Now hath come unto you an Apostle from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.” (Surah Al Tawbah 9:128)

These verses were clearly manifested in the Prophet’s manners and dealings, for he bore a lot of hardships for the sake of conveying Allah’s message. The Prophet was also most gentle in guiding his people, and whenever they used to harm him he always asked Allah to pardon them for their ignorance and cruelty.

The Prophet’s Companions

When describing the Companions Allah says in the Quran what means:

“Muhammad is the Messenger of God (Allah); and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from God and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Tawrah; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. God (Allah) has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.” (Surah Al Fath 48:29)

Some people may think it obvious for Muhammad (peace be upon him) to be moral, because he is a prophet, but the Companions were ordinary people who devoted their lives to the obedience of Allah and His Prophet. For instance Abu Bakr As-Siddiq dedicated all his wealth for buying slaves from their brutal masters and then he set them free for the sake of Allah.

When once clarifying the right concept of mercy to his Companions, the Prophet said that it is not by one’s kindness to family and friends, but it is by showing mercy and compassion to the general public, whether you know them or not.

A “Little” Mercy

Some of the heartless pre-Islamic traditions were the offering of one’s child as sacrifice for deities and the burial of girls alive. These acts against children were strictly prohibited by the Quran and Prophetic tradition many times.

As for the Prophet’s mercy towards children, he was once leading the prayer and his grandsons, Al-Hasan and Al-Husayn, were still young boys playing and climbing over his back, so in the fear of hurting them if he should stand, the Prophet prolonged his prostration. Another time, the Prophet performed his prayer while carrying Umamah, his granddaughter.

This kindness of the Prophet was not only bestowed on his own children but also extended to children playing on the street. As soon as seeing the Prophet, they would run to him, and he would receive them all with a warm smile and open arms.

Even during prayer the Prophet’s innate kindness was clear.

Narrated by Anas bin Malik: The Prophet said, “When I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother’s passions.” (Sahih Bukhari, Book #11, Hadith #677)

In many situations the Prophet taught us how children should be brought up in a kind and loving atmosphere, and that they should not be beaten, or hit across the face, to avoid their humiliation.

Narrated by Abu Huraira: Allah’s Apostle kissed Al-Hasan bin Ali while Al-Aqra’ bin Habis At-Tamim was sitting beside him. Al-Aqra said, “I have ten children and I have never kissed anyone of them,” Allah’s Apostle cast a look at him and said, “Whoever is not merciful to others will not be treated mercifully.” (Sahih Bukhari, Book #73, Hadith #26)

Just a Stroke of Hair

When Allah mentioned orphans in the Quran He said what means:

“Therefore, treat not the orphan with harshness,” (Surah Al Duha 93:9)

In accordance with this verse came the manners of the Prophet towards orphans, for he said,

“I and the person who looks after an orphan and provides for him, will be in Paradise like this,” putting his index and middle fingers together.

In order to make the orphan feel appreciated and that if he has lost the affection of his parents there are still people who are willing to love and care for him, the Prophet encouraged kindness by saying that a person is rewarded by good deeds for each hair he strokes on an orphan’s head.

The protection of the orphan’s property was clearly confirmed by Allah and His Prophet. For instance, Allah says what means:

“Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!” (Surah Al-Nisa’ 4:10)

A Prophetic saying also informs us that one of the seven most grievous sins is the devouring of the orphan’s property.

Could This Be War?

Mercy in Islam also extends to enemies, in times of war and peace, as Prophet Muhammad used to urge his Companions to maintain family ties with relatives who were still disbelievers by calling on them and giving them gifts.

As for times of war, Allah commands Muslims to grant refuge to enemies if they should ask for it, and forbids anyone to harm them. This is stated in the Quran, where Allah says what means:

“If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.” (Surah Al Tawbah 9:6)

As for the Prophet, he forbade his Companions to harm the elderly, injured, women, children, and people in places of worship. Also, destroying fields was forbidden. Defacing the corpses of enemies was strictly banned and giving them rapid burial was commanded out of respect.

The Prophet’s orders regarding captives were strictly obeyed by his Companions. In one of the stories about a battle related to us by a captive, he says that he was staying with a Muslim family after being captured. Whenever they had their meals, they used to give him preference by offering him bread while they would eat only dates.

When the Prophet (peace be upon him) victoriously entered Makkah after defeating the Quraysh, he approached them and asked, “How do you expect me to treat you?” They replied, “You are a noble brother and the son of a noble brother! We expect nothing but goodness from you.” Then the Prophet announced, “I speak to you in the same words as Yusuf (the Prophet Joseph) spoke unto his brothers: “He said: “This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!” (Surah Yusuf 12:92). Go, for verily you are free.”

On this day, when tolerance and forgiveness were least expected, the Prophet set an example of mercy and forgiveness by releasing all the captives without ransom, and forgiving them for the persecution and brutal torture of the Muslims, which was continuous during the first 13 years of conveying the message of Islam.

All of God’s Creatures

Animals were not ignored and were given many rights in Islam.

Jabir reported that Allah’s Messenger (may peace be upon him) forbade (the animals to be beaten) on the face or cauterisation on the face. (Sahih Muslim, Book #024, Hadith #5281)

Narrated by Salim: that Ibn ‘Umar disliked the branding of animals on the face. Ibn ‘Umar said, “The Prophet forbade beating (animals) on the face.” (Sahih Bukhari, Book #67, Hadith #449)

The Prophet once said that a woman was sent to Hell because of a cat that she imprisoned, neither feeding it nor setting it free to hunt for its own food. On the other hand, the Prophet said, a man went to Paradise for giving water to a dog in the desert that was panting out of thirst.

The Prophet forbade that knives should be sharpened in front of animals before slaughtering. In addition, the slaughtering of an animal before another was prohibited. This is clear in one of the Prophetic sayings: “God calls for mercy in everything, so be merciful when you kill and when you slaughter: sharpen your blade to relieve its pain” (Al Bukhari)

One of the Companions related this incident: When they were traveling with the Prophet, they found a bird with its young ones, so they took them from their mother. The bird came and started flapping its wings, so the Prophet asked, “Who has distressed this bird by taking its young? Return them to it at once” (Al Bukhari)

Animal rights were affirmed by the Prophet when he said that anyone who took a living thing as a target is cursed. Forcing animals to fight till one gores the other was also strictly banned, for animals have feelings and this would be definite torture for them.

The Islamic concept of mercy is holistic and stresses the interconnectedness of all of creation with itself and with the Creator. Mercy starts with God and is bestowed by Him to every living creature. Animals and humans alike show each other mercy, to live harmoniously with one another, and in turn, by showing this mercy, they themselves are shown even more mercy from Allah. This vision of Islam encourages the breaking down of barriers between peoples and is the underlying foundation upon which both life and civilization are built.


Source: www.readingislam.com

Hala Salah has a bachelor’s degree in tourism and hotels from Helwan University and has attended an English da`wah course in Al-Azhar University.

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