The Prophet in Ramadan

It was Muhammad (peace and blessings of Allah be upon him) who made us raise our eyes from the dust beneath to view the glory of the starry heavens above. It was Muhammad who led us from the depths of darkness to the grandeur of the light of Allah.

The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of Allah’s transcendence.

On the Night of Power in one Ramadan, the Quran descended on Prophet Muhammad, and he received its first verses in the Cave of Hira. (Ibn Abbas)

Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.

An Unexpected Transformation

It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of Allah.

And imagine: these same people who once reveled in the pleasures of “wine and women” could now spend the whole month of Ramadan in fasting and prayers.

Into the hearts of his followers, the Prophet Muhammad instilled the love and fear of Allah and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower.

To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.

Letting the Spirit Reign Supreme

The Prophet demonstrated to his people how this world is less important than the next, and how the body is less important than the soul. In fasting, the Prophet taught them step by step how to ignore the physical demands so that the spirit reigns supreme.

Abandoning food, drink, and sex was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one’s mind from flights of passion and fits of temper. Indeed the Prophet said:

Narrated Abu Huraira: Allah’s Apostle said, “The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger.” (Sahih Bukhari, Book #73, Hadith #135)

Also about the effect of fasting on one’s behavior, the Prophet said, “fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, ‘I am fasting.” The Prophet added, “By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), ‘He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times.” (Narrated Abu Huraira : Sahih Bukhari, Book #31, Hadith #118)

The core of fasting according to the Prophet was one’s willingness not merely to give up self-indulgence, but to feel the need of one’s brother as one’s own. And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan.

Narrated Ibn ‘Abbas: “The Prophet was the most generous amongst the people, and he used to be more so in the month of ramadan when Jibreel (AS) visited him, and Jibreel (AS) used to meet him on every night of ramadan till the end of the month. The Prophet used to recite the Holy Quran to Jibreel (AS) , and when Jibreel (AS) met him, he used to be more generous than a fast wind (which causes rain and welfare).” (Sahih Bukhari, Book #31, Hadith #126)

The Prophet stressed on the importance of treating people nicely when he said:

“make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).” (Narrated Anas bin Malik : Sahih Bukhari, Book #73, Hadith #146)

He also said:

“The most beloved of actions to Allah Almighty, is making another Muslim happy, removing a hardship that has befallen him, paying off a debt of his or ridding him of hunger. It is more beloved to me indeed that I walk with my Muslim brother to see to a need of his than secluding oneself in a mosque for a month…” (Tabarani)

The heart of one who sincerely fasts is open to the contemplation of the magnificence of the countless bounties of Allah. That is why the Prophet asked his followers to avoid gluttony.

Narrated Abu Huraira: Allah’s Apostle said, “The food for two persons is sufficient for three, and the food of three persons is sufficient for four persons.” (Sahih Bukhari, Book #65, Hadith #304)

Gentleness in Hardship

Allah is All-Merciful and He has expressed His Mercy to us His creatures through the sending of His final messenger Muhammad as an embodiment of mercy. The Prophet said:

“Have mercy to those on earth so that He Who is in Heaven will have mercy on you.” (Tirmidhi)

“The believer is not the one who eats his fill when the neighbor beside him is hungry.” (Bayhaqi)

So it was not surprising that the Prophet’s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well.

No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by Allah Himself.

For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar (the meal to break the fast) after the call to  Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time.

During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability.

It is noteworthy that the Prophet did not specify a particular distance in travel as a minimum limit for a person to break the fast. His Companions sometimes broke the fast immediately after leaving home, because this was the example set by the Prophet himself.

Similarly during times of heat or thirst they were permitted  to cool themselves by pouring water on the head, and the Prophet himself did so.

His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting.

As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), it is recorded that the Prophet began praying them in congregation and then he stopped, fearing that such prayers would become obligatory if he continued to pray them in congregation.

Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy.

Seclusion – Refreshing the Soul

The highest point of Ramadan for Muslims is seeking the Laylat-ul Qadr (the Night of Power) during the last ten days. One act of worship the Prophet emphasized particularly during this time is itikaf, which is a spiritual retreat in which one confines oneself to a mosque to spend one’s time entirely to the worship and remembrance of Allah.

In these modern days when people hanker after indulgence in ephemeral pleasures, one needs to return to the seclusion of the house of prayer from time to time; which is essential for one’s spiritual rejuvenation and the return to one’s Creator.

Thus the beloved Prophet has taught us how to use Ramadan as a month for disciplining our intransigent passions, for renouncing our desires for self gratification and for practicing patient endurance in the face of hardships.

The Prophet exhorted us that during Ramadan most especially it is our duty to support and uplift our less fortunate fellow humans.

Above all, Ramadan is a month of  contemplating the Grace and Bounty of Allah Almighty, of returning to our Guardian Lord in repentance, of sincerely seeking His forgiveness.

———————————————————————
Source : By Prof. Shahul Hameed (with modifications)
Professor Shahul Hameed is a consultant to the Reading Islam Website. He also held the position of the President of the Kerala Islamic Mission, Calicut, India. He is the author of three books on Islam published in the Malayalam language. His books are on comparative religion, the status of women, and science and human values.